Islamic Inheritance Law and Its Implications on the Rights of Adopted Children in IndonesiaPerspective on Adopted Children Enforcement in The Law of Inheritance

Megawati  Atiyatunnajah; Sidik  Setyawan

doi:10.35335/legal.v12i1.768

Authors

Megawati Atiyatunnajah Institut Seni Indonesia Yogyakarta, Indonesia
Sidik Setyawan Universitas Terbuka, Indonesia

DOI:

https://doi.org/10.35335/legal.v12i1.768

Keywords:

Adopted Children, Inheritance Law

Abstract

Adoption has developed into a widespread phenomenon in the context of Indonesian society. Due to the fact that adoption affects the interests of individuals within a family, adoption has been integrated into the legal framework that regulates family relationships As a result of the way it influences individual interests within the family, it has been incorporated into the legal framework governing family relationships. Article 39 of the Child Protection Law, adoptive parents must pay attention to the best interests of the child during the process, which must also be carried out in accordance with community habits, applicable laws and regulations. There are two categories of adoption in Indonesia: domestic adoption, which occurs between Indonesian citizens, and international adoption, which involves children of Indonesian citizens who are adopted by people who are not residents of Indonesia. The research method used is known as normative juridical research. This research method is used to understand and evaluate whether a legal regulation has complied with the applicable legal principles and formal requirements set by the law. The author chooses this method because it is relevant to various fields of law and generates new ideas. According to research, the inheritance rights of indigenous Indonesians are carried out based on Islamic law in situations involving Indonesian inheritance law. Adopted children are still considered biological parents and are not entitled to inherit from their adoptive parents. The local customary law system will determine how many adopted children are entitled to inheritance. Adopted children still receive inheritance from their biological parents, not from their adoptive parents because adopted children do not inherit from their adoptive parents. Increased public awareness and stricter regulations in Indonesia regarding adoption practices can help protect the rights and interests of children and promote safer and more secure adoption practices.

Downloads

Download data is not yet available.

References

Al Fahmi, M., Thaib, H., Purba, H., & Sembiring, R. (2017). Warisan anak angkat menurut hukum adat dan kompilasi hukum Islam. USU Law Journal, 5(1), 164962.

Al-Bukhari, M. (1978). Sahih al-bukhari. Dar Ul-Hadith.

Basri, S. (2020). Hukum Waris Islam (Fara’id) dan Penerapannya dalam Masyarakat Islam. Jurnal Kepastian Hukum Dan Keadilan, 1(2), 37–46.

Fauzi, F. (2022). UNDERSTANDING WASATHIYYAH IN THE BOOK OF AL-QUR’AN AL-KARIM DAN TERJEMAHAN BEBAS BERSAJAK DALAM BAHASA ACEH. MIQOT: Jurnal Ilmu-Ilmu Keislaman, 45(2), 189–206.

Gerhastuti, K. G., & Yunanto, H. W. (2017). Kewenangan Pengadilan Negeri dan Pengadilan Agama dalam Pengangkatan Anak yang Dilakukan oleh Orang-orang yang Beragama Islam. Diponegoro Law Journal, 6(2), 1–12.

Hadikusuma, H., & Indonesia, H. P. A. (2015). Hukum Waris Adat, Cet. VIII.

Hapsin, A. (2017). How to Make Islamic Law as The State Legal Policy of Indonesia: Constitutional and Sociological Arguments. Al-Ahkam, 27(2), 139–156.

Kamal, A. M. (2009). Tuntunan Praktis Hukum Waris: Lengkap dan Padat Menurut Al-Qur’an dan As-Sunnah yang Shahih. Jakarta: Pustaka Ibu Umar.

Muhibbin, M., & Wahid, A. (2022). Hukum Kewarisan Islam: Sebagai Pembaruan Hukum Positif di Indonesia (Edisi Revisi). Sinar Grafika.

Mutasir, M. (n.d.). Dampak Hukum Pengangkatan Anak pada Masyarakat Desa Terantang Kec. Tambang Kabupaten Kampar Ditinjau dari Hukum Islam. An-Nida’, 41(2), 173–192.

Purba, R. (2005). Hukum Adat dalam Yurisprudensi. Varia Peradilan, 20.

Siregar, Y. T., & Santoso, M. B. (2018). Peran pekerja sosial dalam adopsi anak. Kumawula: Jurnal Pengabdian Kepada Masyarakat, 1(3), 202–218.

Suhartono, D. A. F., Azizah, N. N., & Wibisono, C. S. (2022). Sistem Pewarisan Menurut Hukum Perdata. JURNAL HUKUM, POLITIK DAN ILMU SOSIAL, 1(3), 204–214.

TAMIANG, S. A. (2023). HUKUM ADOPSI ANAK DALAM ISLAM. IQTISHADY, 1(1), 51–60.

Wahyuni, A. (2018). Sistem Waris Dalam Perspektif Islam Dan Peraturan Perundang-Undangan Di Indonesia. SALAM: Jurnal Sosial Dan Budaya Syar-I, 5(2), 147–160.

Wati, R. R. (2018). ASPEK YURIDIS HUKUM WARIS ISLAM.

Yasin, A. A. (2021). Hak Waris Anak Angkat Dalam Pespektif Undang-Undang dan Hukum Islam. Tsaqafatuna, 3(1), 81–89.

Yuniarsih, M., AW, H. M., Nur’Aini, I. V., & Ilmiyah, Z. (2022). Wasiat Wajibah bagi Anak Adopsi untuk Mendapat Harta Waris. Ma’mal: Jurnal Laboratorium Syariah Dan Hukum, 3(01), 38–63.